Pope Leo XIV addresses thousands of Church and civil lawyers, judges, and others who work in the legal environment during the Jubilee of Workers of Justice, part of the yearlong Jubilee of Hope, in St. Peter's Square on Sept. 20, 2025. / Credit: Vatican Media.

“Nuns vs. The Vatican” includes the detailed stories of Gloria Branciani (left) and Mirjam Kovac, two of three former members of the Loyola Community in Slovenia in the 1980s and early 1990s, when Father Marko Rupnik, a co-founder of the community, is accused of having committed sexual, psychological, and spiritual abuse against dozens of women religious. / Credit: Filippo Piscopo/Film2 Productions

Pope Leo XIV receives members of various religious congregations on Thursday, Sept. 18, 2025, at the Vatican. / Credit: Vatican Media

Friends, for this Twenty-fifth Sunday of Ordinary Time, I want to focus on the first and second readings. When read together, they give us a very good sense of Catholic social teaching in regard to the question of power. The Church’s position here is a subtle one. It doesn’t demonize political and economic power; after all, God is described as all-powerful, so power can’t, in itself, be a problem. But it is very much concerned with how we use that power. 

Friends, this year, the Feast of the Exaltation of the Holy Cross falls on a Sunday, so we have the great privilege of reflecting a bit more deeply on this marvelous and, frankly, disconcerting and odd feast. The Roman cross was a horrific, terrifying symbol of tyrannical power. And yet the first Christians emerge exalting the cross of Jesus. They don’t hide it or pretend he died some other way; on the contrary, Saint Paul says, “I resolved to know nothing while I was with you except Jesus Christ, and him crucified.” How do we begin to explain this?

Friends, for this Twenty-Third Sunday of Ordinary Time, we’re reading from the fourteenth chapter of Luke—and it is very serious spiritual business. A lot of us sinners are satisfied with a low-level spirituality of following the commandments. But in this extraordinary Gospel, Jesus challenges us to move into the upper levels of the spiritual life: “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple.” This is meant to be a kind of shock therapy—a deeply challenging message about what serious discipleship entails.